 |
| why do we sit in temple after darshan dharma sandeham explanation in telugu,who is worshipping god in the temple by shutting doors,Why do we go around the temple 3 times,Why do we go to temple when God is everywhere,What do you do when you enter the mandir,Can we go to temple without taking head bath,Why do we sit on temple steps when returning from darshan,Why do we sit for a while on the steps of a temple after darshan,Why should we sit in the temple for a while,Why do we sit at the temple steps after the Darshan Question- After darshan in the temple, sit down on the stairs/platform outside for a while. But why ? Answer -Tradition is that after visiting any temple, we come out and sit for a while on the foot of the temple. Do you know what is the reason for this tradition? This ancient tradition is made for a specific purpose. In fact, quietly sitting on the foot of the temple, one should recite a shloka. People of today have forgotten this verse. Contemplate this shloka and share it with the next generation also. The shloka is like this~ *अनायासेन मरणम् ,* *बिना देन्येन जीवनम्।* *देहान्त तव सानिध्यम् ,* *देहि मे परमेश्वरम्॥* * Anayasen Maranam * Bina denyen jeevanam.* *Dehanth tav saanidhyam,* *Dehi mey Parmeshwaram* The meaning: *Anayasen Maranam* means that we should die with ease, without any trouble and never fall sick and be confined to the bed, don't die by suffering but let our lives go as we go about daily life. *Bina denyen jeevanam* means there should be no life of dependency. Never have to be with anyone for support. Just as a person becomes dependent on others when he is paralyzed, do not be paralyzed or helpless. By the grace of Thakur ji, (Krishna ji) life can be lived without being dependent and begging. *Dehante tav sanidhyam* means that whenever death comes, let it be in God’s presence. As at the time of death of Bhishma Pitamah, Thakur (Krishna ji) himself stood in front of him. Let life be released while having this darshan. *Dehi mey Parmeshwaram* O God, grant us such a boon. Recite the above verse while praying to God. Do not ask for job, car, bungalow, boy, girl, husband, wife, house, money etc. (ie worldly things), God himself gives you according to your eligibility. . That is why one must sit and pray this prayer after having darshan. This is a prayer, not a solicitation or begging. Prayer is not for worldly things like for home, business, job, son, daughter, worldly pleasures, wealth or other things, whatever is requested like this is begging. The word 'prarthana' means - 'pra' means 'special’, ‘best’, ‘highest’ and 'arthna' means request. Prayer thus means ‘special and highest request’. The darshan of God in the temple should always be done with open eyes. Some people stand there with their eyes closed. Why close our eyes, when we have come to see? Open your eyes and look at the form of God, nija-swarupa, the divine face of the shringar..Take full enjoyment, fill your eyes with the beautiful nija-swarupa. When you sit outside after darshan, then meditate on the form you have seen with your eyes closed. Meditate on your own soul within, closing your eyes and if God does not appear in meditation, then go back to the temple and have darshan again. Do you sit for a few minutes in the temple premises after darshan? The ancient traditional practice is to sit for a few moments in the temple premises after the darshan. There is a "Prarthana" attached to this tradition while sitting in the premises after the darshan. We have to do the darshan with utmost piety and have a good look at the diety. After the darshan is over, one has to sit in a calm place, close the eyes, visualise the diety and do the below mentioned Prarthana to the God. " Anaayesaena maranam, Vinaa dhainyaena jeevanam, Daehi mae Kripayaa shambho, Thvaya bhakthim achanchalam." This is a prayer to Lord Shiva, requesting him to give a painless death, a life without any misery and a total devotion towards Lord Shiva. Do not forget to do this prayer after the darshan and before leaving the premises. We are not asking for any material benefit. I am sharing this as I received the message from a friend and liked it very much. The correct method of having darshan in a Devalay (Temple) Did you know that we can derive maximum benefit from the darshan, if we were to take note of some actions which should be performed as prescribed by Hindu Dharma while visiting a Devalay (Temple)? There is a science underlying most of these actions. These actions are elaborated below. 1. Prayer to be made at home before leaving for a Devalay ‘O ____ (Name of the Deity), only due to the inspiration provided by you, I am able to come for your darshan. Let me have your darshan with bhav (Spiritual emotion).’ 2. Gratitude to be expressed after reaching the Devalay ‘O ____ (Name of the Deity), you only have given me the opportunity to have your darshan; hence, I express gratitude at your Holy feet.’ 3. Actions required to be performed before entering a Devalay 1. Leather objects worn should be removed and kept aside. 2. Footwear like shoes and sandals should not be worn inside the Devalay premises. If this is not possible or if the Devalay is next to a road, then enter the Devalay after praying for forgiveness. If footwear is to be removed inside the premises or outside the Devalay, then it should be removed to the right side of the Deity. 3. If there is a facility in the Devalay, feet should be washed. 4. After washing the feet, take some water in the right palm, and reciting ‘अपवित्रःपवित्रोवा’ sprinkle the water thrice over your body. 5. Do not cover your neck with a cloth. 6. If there is a custom of removing the upper-body garment (like a shirt) by males before entering a Devalay, then it should be followed. (This may not appear practical, yet the custom is followed to retain the sattvikta of the Devalay). 7. While visiting a Devalay for darshan, ordinary male-devotees should wear ṭopi (Bharatiya cap, used especially during rituals) or tie a Holy cloth on the head, whereas female-devotees should cover their head with pallu (Free end of a sari, normally worn over the shoulder). Males & females with a spiritual level above 50% need not cover their head. In this regard, follow the prevalent tradition. 8. Pay obeisance to the main entrance door and Garuda-dhwaj (Sentinel flag) of the Devalay. 9. Prayers to be done before entering a Devalay While entering the Devalay pray – ‘O ____ (Name of the Deity), let my mind not wander, let it concentrate on chanting. Through your grace, let me be able to absorb maximum of the sattvikta present here.’ ‘O ____ (Name of the Deity), it is because of your grace that I am entering the Devalay. Let me be blessed with your darshan. Let there be an improvement in my chanting. Let me be able to avail of the sattvikta present there.’ 10. Do Namaskar by touching each step of a temple with right hand and then touch the Adnya-chakra (Sixth centre or chakra in the spiritual energy system; located in the mid-brow region in the subtle-body) with the same hand 4. Actions required to be followed once inside the Devalay premises 1. Have darshan of the kalash (Dome of a temple) of the Devalay and pay obeisance to it. 2. While standing in a queue, avoid chatting with the people around: If the Devalay is crowded, form a queue. While proceeding for darshan, keep chanting. This will help imbibe sattvikta to a greater extent. Avoid chatting with the people around at that time. 3. While proceeding towards the sabhamandap (Assembly hall of the temple), hold the hands in Namaskar-mudra. (Both the hands joined and held at the level of the Anahat-chakra [The fourth centre in the spiritual energy flow system, located in the region of the heart in the subtle-body], but a little away from the body.) 4. At that time, the bhav should be as if we are going to visit our revered Guru or the Deity and that ‘Our Guru or Deity is looking at us.’ 5. While climbing the steps of a Devalay, touch the steps with the fingers of the right hand and then touch that hand to the Adnya-chakra (Sixth centre or chakra in the spiritual energy system; located in the mid-brow region in the subtle-body). 6. While stepping inside the sabhamandap, pray thus – ‘O Deity, let me benefit from the Chaitanya (Divine consciousness) being emitted by your Idol to the utmost’. Walk along the left side of the sabhamandap towards the garbha-gruha (sanctum sanctorum). After darshan of the Deity while returning, walk along the right side of sabhamandap. 5. Having darshan of the Deity 5A. Actions to be performed before having darshan of the Deity 1. As far as possible, avoid ringing the bell. If you wish to ring it, do so in a very low tone. 2. Before having darshan of the pindi (Deity Shiva’s sacred symbol) in a Shiva Devalay, have darshan of Nandi by touching both its horns. This is known as Shrungadarshan. The correct method of Shrungdarshan is – We should sit or stand to the right side of Nandi and place our left hand on Nandi’s testicles. We should place the forefinger and the thumb on the two horns of Nandi. Then, we should view the linga (Deity Shiva’s sacred symbol, also known as the Divine phallus) through the frame thus created by the finger, thumb and the horns. 3. Entering a garbha-gruha is mostly prohibited. However, in some Devalays it is permitted. At such times, before entering the garbha-gruha we should do Namaskar to Shri Ganapati and Shri Kirtimukh. 5 B. Actions to be performed while having darshan of the Deity’s Idol 1. To have darshan of the Deity, do not stand or sit in the space between the Deity’s Idol and the Idol of tortoise or the pindi and Nandi in a Shiva Devalay; stand on the side of the line joining the Idol of the tortoise or Nandi with the Idol of the Deity or pindi. 2. In the first stage, focus your attention at the feet of the Idol and with emotion of complete surrender, pray for the dissolution of the ego. In the second stage, concentrate at the chest level of the Idol, that is, at the Anahat-chakra and pray intensely. In the third and the last stage, concentrate on the eyes of the Deity and store the Deity’s image in your eyes. 3. Pay obeisance to the Deity with an emotion of complete surrender at the Deity’s feet. During the act, males should not cover their head (remove whatever you are wearing on the head), while females should cover their head. 5 C. Actions to be performed after having darshan of the Deity From the perspective of imbibing maximum of the Deity’s Principle while inside a Devalay, the ancient Devalays had an ideal design. Such ideal Devalays used to have a garbhagar (Anteroom), a space joining the sabhamandap and garbha-gruha. So also the Yadnyakundạ (Pit for the sacrificial fire) used to be on the right side of garbha-gruha, while the Devalay of Deity Suryanarayan used to be on the left side. Such Devalays can still be seen in Goa. 1. Come out through the door on the right side of the garbhagar (sanctum sanctorum) and have darshan of the Fire Deity, meaning, the mandap (Hall) containing the Yadnyakunda. 2. Then, enter the garbhagar again and coming out of the door onto your left, have darshan of the Idol of Deity Suryanarayan (if there is one). 3. Once again enter the garbhagar and have darshan of the main Deity. 4. Perform pradakshina (Circumambulation) of the Deity Commence the pradakshina after standing on the left side outside the garbha-gruha. (On completion of the pradakshina, stand on the right side and have darshan.) Before starting the pradakshina, pray to the Deity thus – ‘O ____ (Name of the Deity), as I perform the pradakshina by your grace, with every step let all the sins of my past births burn away and let me be able to imbibe more and more of the Chaitanya emitting from you.’ Perform pradakshina at a medium pace with the hands joined together in a Namaskar-mudra, and chant the Deity’s Name. Do not touch the outer side of garbha-gruha while performing pradakshina. During the pradakshina, stop at the rear of the Deity and pay obeisance. Generally, for male Deities pradakshina should be performed in even numbers (for example 2, 4, 6, 8) and for female Deities pradakshina should be performed in odd numbers (for example 1, 3, 5, 7). If more pradakshinas are intended, they should, as far as possible, be in multiples of the minimum number of pradakshinas. After each pradakshina, pay obeisance to the Deity and only then commence the next pradakshina. After completion of pradakshinas, pay obeisance to the Deity with a bhav of complete surrender, followed by a prayer mentally. To understand the science behind pradakshinas, please read, ‘Pradakshinas (Circumambulations)’ 5. Offering wealth, coconut etc. to the Deity The object for the Deities should be offered at their Holy feet and not thrown at their body. If the Deity’s Idol is not approachable, then place it in a plate kept in front, with a bhav that it is actually being offered at the Deity’s feet. 6. Accepting Tirth (Sacred liquid) and Prasad (Holy sacrament) Accepting Tirth: After completing the pradakshina, take the Tirth with the right hand and touch the same hand to the eyes, the Brahmarandhra (Seventh centre (chakra) in the spiritual energy system located on the crown in the subtle body), the head and the neck. Accepting Prasad Accept the Prasad with the right hand only. Bow humbly to accept the Prasad. (If the space is insufficient, bow a little.) Think of the Deity of worship or Guru while looking at the Prasad. After accepting the Prasad, straighten up slowly and not in a hurry. This will retain the sattvikta generated while accepting the Prasad for a longer period. Sit inside the Devalay and chant for sometime and then, as far as possible, partake the Prasad while seated in the Devalay. After partaking the Prasad, stand and mentally do Namaskar to the Deity. If you wish to carry home the Prasad, do so after wrapping it in a clean cloth. To understand the science behind Tirth, Prasad and doing Namjap, please read ‘Science underlying partaking Tirth (Sacred Liquid) and Prasad (Holy Sacrament) and doing Namjap (Chanting)’ 5 D. Actions to be performed while leaving the Devalay While leaving the Devalay, once again pay obeisance to the Deity and pray – ‘O ____ (Name of the Deity), bestow me with Your grace always’ While leaving the Devalay after having darshan, let your back not be towards the Deity; instead, take seven steps backwards. After coming out of the Devalay, once again pay obeisance to the kalash and only then leave. |
Post a Comment